29 July 2010

Funeral Mound of the Mississippians

[This was originally written for the Graveyard Rabbit Online Journal and posted there last week. I'm hoping a repost here will provide some additional exposure for the Ocmulgee National Monument for readers who may have missed it.]

Take a look at this photo:

Archeologists estimate this mound that appears to be just dirt and grass contains about 100 human remains. It is a funeral mound of the Muscogee (Creek) Native Americans that settled along the Ocmulgee River more than one thousand years ago in what is today Macon, Georgia. This mound and several others are located within the boundaries of protected lands known as the Ocmulgee National Monument.

It is estimated that people have lived in the Macon area for thousands of years, dating back to the Ice Age. For the purposes of this article, we are focusing on a much later era. The “Mississippian Period” approximately dates from the year 900 to 1650. At the earliest it was a new way of life on the Macon Plateau, believed to have originated in the Mississippi River area. The Native people of this time and place are sometimes referred to as “mound builders,” as they constructed large ceremonial centers with huge earthen temple, burial, and residential mounds and earth lodges. Their economy was supported by agriculture, with crops such as corn and squash planted in the rich river floodplain.

I was very interested in learning more about the funeral mound during my recent trip to visit the Ocmulgee National Monument. The park rangers were very nice and attentive. The information was plentiful, and they were great “gurus.”

The funeral mound pictured at the beginning of this article was the burial place for village leaders and important people. Archeologists discovered over 100 burials within the mound, as well as log tombs (including a massive one on the lower level) and other structures at different levels. Log tombs are so named because of the rows of massive log posts running down the walls of the tombs, presumably supporting a low roof.

Evidence suggests that this mound was built in seven stages. A structure was built on top of each stage, probably to prepare the dead for burial and the accompanying ceremonies.

The present height is at the third stage. At the seventh and final stage of construction, it is estimated that the mound may have measured as much as 280 feet long, 100 feet wide, and 25 feet high.

Significant artifacts found during the archeological investigations of the 1930s uncovered a part of a human figure effigy and the remnant of a necklace. These further imply that high-ranking officials of the community were buried here. Copper and shell ornaments were found as well.

The Mississippian culture also used burial houses in their funeral practices to bury their elite members. The bodies would decompose in the house, then the bones would be cleaned and placed into burial urns or wooden tombs. Occasionally, grave goods would have been buried along with the body. These might include ornaments, tools, pottery, and food. Common people were buried underneath the house of their family.

Respect and Preservation

The Muscogee (Creek) Nation consider this land to be sacred and, as with all ancestral burial grounds, should be preserved and treated with respect. The Native American Graves Protection and Repatriation Act of 1990 states: “Whoever knowingly sells, purchases, uses for profit, or transports for sale or profit, the human remains of a Native American without the right of possession to those remains…shall be fined in accordance with this title, or imprisoned not more than 12 months, or both, and in the case of a second or subsequent violation, be fined in accordance with this title, or imprisoned not more than 5 years, or both.” -- The same public law applies to Native American cultural items.

The road to demanded protection, preservation, and respect was a long one. In 1828, the “Old Ocmulgee Fields,” including the mounds, was surveyed and laid off into land lots incorporated into the city of Macon. Manufacturing enterprises arose, railroad lines were established, huge oak trees on the mounds were cut for timber, clay for brick manufacturing was mined near the Great Temple mound, and a fertilizer factory was constructed nearby.

Specifically, in the 1870s, the Central of Georgia Railroad destroyed a portion of the northeast corner of the funeral mound during its construction. Here is an old photo, as well as a new one. During my visit a train went right through the sacred lands. I was standing atop the temple mound, looking back to the earth lodge.

Even as late as 1933, a large portion of a mound was removed to use as fill dirt for a main street. Motorcycle hill-climbing left scars on the slopes and summit of the Great Temple Mound.

Finally a group of local citizens were convinced the mounds were of great historical significance and should be preserved. They sought assistance from the Smithsonian Institution, and the next year a bill was passed by Congress authorizing the establishment of a 2,000 acre Ocmulgee National Park.

In 1936, President Franklin D. Roosevelt established Ocmulgee National Monument and directed the National Park Service to preserve and protect 2,000 acres of “lands commonly known as the Old Ocmulgee Fields.” Unfortunately, only 678 ½ acres were acquired. Later an additional five acres were added, and the total is what is protected today -- only a fraction of what was originally desired.

Lands unprotected were destroyed in the 1960s for highway I-16 and again in the 1970s for a Sheriff’s Department firing range. Progress trumped history and sacredness once again.

More than 180 years ago, in 1828, a local newspaper reported on the mounds. Some would say the sentiment was more than 300 years too late, but if heeded, the mind set could have saved 150 years of desecration and destruction.

“The site is romantic in the extreme; that, with the
Burial mounds adjacent, have long been favorite haunts of our
Village beaux and belles, and objects of curiosity to strangers.
We should regret to see these monuments of antiquity and of
Our history leveled by the sordid plow -- we could wish that
They might always remain as present, sacred to solitude, to
Reflection and inspiration.”

View of Funeral Mound from on top of the Temple Mound.

I encourage anyone who is able to visit these awesome and historic lands. For more information, visit the Ocmulgee National Monument page on the official National Park Service site -- http://www.nps.gov/ocmu/index.htm.

27 July 2010

Dear Alonzo is at Rest (Tombstone Tuesday)

Alonzo M. Ivey
Born Dec 17, 1874
Died July 24, 1891
Dear Alonzo is at rest.

Snow Springs Cemetery; Dooly County, Georgia

Photo © 2010 S. Lincecum

26 July 2010

"Little Mary Marsh" from the Rose Hill Cemetery Blog

As some of you may know, I also author a few other blogs besides this one. One of them is all about a cemetery I dearly love, Rose Hill in Macon, Georgia. I've recently been conducting some research regarding an eleven year old girl buried there. Her real name was Mary Eliza Guerineau, but she was know as "Little Mary Marsh." She was a member of a travelling juvenile comedians troupe founded by her father. On a night in late January of 1859, her dress caught fire while she was performing at the Old Ralston Hall in Macon. She suffered severe burns over her entire body and died shortly after the accident.

Using various sources, I was able to find newspaper articles telling of her death (from all across the United States) and even describing her tombstone. I found a playbill for the act she was performing on the night of the accident, and I was even able to get a photo of the building where the Old Ralston Hall was located. It's a fascinating yet tragic story. If it's something you might be interested in, you may read all about it HERE.

Mary Eliza
Only Daughter of Robert and Jane C. Guerineau
Born March 4th, 1847
at Troy, New York
Died January 27th, 1859
at Macon, Georgia

Rose Hill Cemetery
Macon, Bibb County, Georgia

24 July 2010

Snow Springs Cemetery Photos Now Online

Snow Spring Cemetery

Photos from Snow Springs Cemetery are now online. This church graveyard is also known as Snow Cemetery as well as Snow Methodist Church Cemetery. It is located near Unadilla in Dooly County, Georgia.

Surnames included in the online photo album are Carroll, Clewis, Fitzgerald, Ivey, Kimsey, McCorvey, Moore, Peavey, Sangster, Sentelle, Sullivan, Sumerford, Sutton, Thompson, and Woodruff.

To view the images individually or in a slideshow, click the image above or here. Stop by! You'll see all the sights I saw, and they're not all tombstones. :-)

23 July 2010

Neil McCorvey, Gone Home (Today's Epitaph)

Gone Home

Neil McCorvey
Born Sept 20, 1818
Died June 4, 1897

He followed virtue as his truest guide.
Lived as a Christian --
As a Christian died.

Snow Springs Cemetery; Dooly County, Georgia

Photo © 2010 S. Lincecum

22 July 2010

Little Susie May's Dove and Anchor

Susie May was born 1 October 1895 to William B. (1861-1938) and Mary Frances Woodruff (1863-1946). She died 26 May 1904 and was laid to rest at Snow Springs Cemetery in Dooly County, Georgia. Her parents joined her many years later.

On the top of little Susie May's tombstone is a dove and anchor. The dove represents purity, peace, and the Holy Ghost. It is written in John 1:32 - And John bare record, saying, I saw the Spirit descending from Heaven like a dove...

The anchor underneath the dove represents hope. It is written in Hebrews 6:19 -- Which hope we have as an anchor of the soul, both sure and stedfast... The virtue of Hope when artistically sculpted in human form is almost always seen with an anchor.

21 July 2010

20 July 2010

"My Favorite Season" for the Graveyard Rabbit Carnival

I absolutely adore the fall season. It is positively my favorite time of year. Fall means football, chilly mornings, and beautifully breezy afternoons. It means pumpkin pie, apple cider with Savannah cinnamon, and the promise of more family time soon. It also means it's time for Mom to break out the scarecrows and bales of hay to display in her front yard.

The season of fall also promises breathtaking scenery, not only around my home and in the mountains of Georgia, Tennessee, and North Carolina (just to name a few), but also in the cemetery.

The bright colors of the fall are different from the bright colors of spring. The reds, oranges, browns, and golds actually remind me of the passage of time. Walks in the cemetery are filled with pauses. Not only for photographs, but for moments of reflection and wonders for the ones who came before me whose footsteps I'm possibly retracing. It is easy to immerse myself in a cemetery on a crisp fall day.

In October of last year, we (Mother, Aunt and I) took a road trip to the very pretty Asheville, North Carolina. In between hiking at Chimney Rock, taking in a museum, eating at the Fiddlin' Pig, and driving the Blue Ridge Parkway, we toured through Riverside Cemetery. The changing of the leaves was not quite in full force, but there was enough color to leave a beautiful lasting impression of this sacred space.

I'll leave you with one more picture of the beautiful fall scene in the mountains of North Carolina. It (along with the first picture in the post) is from along the Blue Ridge Parkway. Who knows, maybe there's a family cemetery or two down there!

All photos © 2009 - 2010 S. Lincecum

10 July 2010

Happy Birthday, Mr. Sullivan (Saturday Soldier)

James Rufus Sullivan
Jul 10, 1931 - Apr 1, 2008

Born in Dooly County, Georgia to Norman Rufus & Sallie Wright
Sullivan.  Laid to rest in Snow Springs Cemetery near Unadilla, GA.

07 July 2010

It's All About the Tree (Wordless Wednesday)

03 July 2010

Carol's Lamb

Carol Evelyn, daughter of James A. and Willie F. Fitzgerald, spent just five short days on this earth. Her little body was laid to rest in Snow Spring Church Cemetery at Snow Spring (Unadilla), Georgia. The lamb placed on top of her tombstone symbolizes purity, innocence, and Christ. It is a common find on infant markers.

I think Carol's lamb is one of the cutest I've seen. It looks almost like a stuffed animal!

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