Skip to main content

Judge Augustus W. Fite Died Suddenly in His Office on Christmas Day (1919)

He cannot die who truly lives,
For virtue hath immortal breath.

Bartow Tribune - Cartersville News (Georgia)
1 January 1920

Prominent Citizen of Bartow County for Many Years -- Had Led Vigorous Life and Was Active Until the Moment of His Death

Judge A. W. Fite, one of the most prominent citizens of Bartow county, and for twenty years judge of the superior courts of the Cherokee circuit, died suddenly in his office at the court house in Cartersville on the afternoon of Christmas day, aged 67 years. He was born June 15, 1852.

Judge Fite had taken dinner at his home and shortly after rising from the table was called to town by a client for a consultation. A little while after seating himself at his desk, and while talking to his client, Mr. Tom McHugh, of Pine Log, he raised his hand to his face and remarked that he was sick. Mr. McHugh asked him if he should send for a doctor, and receiving no reply, acted upon his own impulse and found Dr. Adair and returned to the office with him, but Judge Fite had died in the meantime and the physician was unable to do anything. Announcement of his death was made and the news spread rapidly over the county and state. The remains were later taken to his home and friends gathered to pay tribute and to keep vigil over the body of one who had played an important part for nearly forty years in the movements of the people of this section of Georgia.

Native of Gordon County.
Augustus W. Fite was born in Gordon county, the son of Dr. Henderson W. Fite. After quitting school he read law and was admitted to practice before he was twenty-one years of age. He was likewise elected a justice of the peace and thus, almost from the start of his professional life, became a judicial officer. He possessed untiring energy and a quick and alert mind, and vigorously entered into the conflicts of a law practice and the pursuit of politics.

In 1882 he became a member of the general assembly of Georgia, and served with many notable men of Georgia in the law-making branch of government. It is certain that he took an active part and was heard only recently to claim that he was the author of the first prohibition legislation ever enacted in Georgia.

During President Cleveland's administration he was appointed a deputy internal revenue collector and resigned when elected solicitor general of the Cherokee circuit by the legislature.

He was a successful and able prosecuting officer, his reputation made in this office paving the way for his first election to the judgeship of the Cherokee circuit by the legislature in 1896, his term beginning January 1, 1897.

He continued to serve as judge of this circuit by repeated elections until January 1, 1917, since which time he has actively practiced law, serving, however, for a period of several months during the recent war in the war risk insurance department at Washington.

Long on the Bench.
Thus the greater part of his public life was spent on the bench, and his decisions and judicial acts were frequently under criticism by the bar, the appellate courts and the press. He did not too highly respect precedent, and freely admitted it, but, on the contrary at times refused to follow the decisions of higher courts in order to make law conform to what he believed it out to be, rather than what it had been declared to be by a higher constituted authority. He apparently regarded his decisions as the supreme law of the land, and this course of action was by some regarded a virtue, by others a fault.

But it was in the practice of the law and in the conflicts of politics he revealed his greatest force and talent. He had a commanding nature, a quick mind and wonderful resourcefulness. Added to all this, was a great physical endurance and unremitting energy. He was always a power to be reckoned with, for he went the limit of mental conception to overcome his antagonist, and hesitated at no point short of accomplishment if it lay within human power. His was also an unyielding nature, but to his credit it may be said, if he refused to give quarter, he refused to ask it. He used every weapon within reach, and stopped not to consider the scope or effect of his battle. Yet, with all that, he possessed an engaging personality which enabled him to win back many who had sworn eternal enmity.

He was a Mason, an Odd Fellow and a member of the Junior Order. He belonged to the Cumberland Presbyterian church, but since that denomination is not represented in Cartersville he affiliated with and contributed to the Methodist church and attended its services.

In 1880 he married Miss Florida Conyers, a member of a prominent Bartow county family, and is survived by his widow, four sons, Lieut. Commander Conyers Fite, U.S.N., now stationed at Manila, Philippine Islands; Augustus W. Fite, Jr., of Oklahoma; Joel Fite, of New York city, and Lindsay Fite, of Cartersville, and Sarah Fite, of Cartersville; also by three sisters, Mrs. Dr. Treadwell, of Texas; Mrs. Robert Bradford, of California; Mrs. Mary Montgomery, and two brothers, Dr. R. L. Fite, of Tallequah, Okla., and Dr. Francis Bartow Fite, of Muscogee, Okla.

Funeral Held Sunday.
The funeral services were held at the Sam Jones Memorial Methodist church Sunday morning, and the large auditorium was filled with friends and admirers from his home city and county, and other counties in the Cherokee circuit. The Masons, Odd Fellows and Junior Order attended in bodies, as well as the members of the Bartow county bar and lawyers from other counties, who, headed by Judge M. C. Tarver and Judge G. H. Aubrey, were assigned a section of pews in company with the fraternal organizations.

The sermon was delivered by Rev. W. T. Hunnicutt, one time pastor of the Cartersville Methodist church, and now of Atlanta, Ga., and a warm personal friend of the deceased. Mr. Hunnicutt dealt with the problem of life and death, the trials and rewards of human existence, and closed a most eloquent sermon with a eulogy of the deceased which carried comfort and solace to the family and the many friends of the dead jurist.

The choir, composed of John W. Jones, Joseph S. Calhoun, Mrs. A. B. Cunyus, Mrs. J. B. Howard, Paul Gilreath and J. A. Miller, rendered during the service some very appropriate selections.

Masons in Charge.
At the close of the service and after the earnest and fervent prayer of Rev. Mr. Hunnicutt, the Masons took charge of the remains. The pall-bearers, Messrs. T. W. Tinsley, W. M. Graham, E. W. Smith, Thomas Lumpkin, J. J. Hill, William T. Townsend and Joseph S. Calhoun, gently carried the body to the cemetery, and at the grave the solemn and impressive burial service of the Masonic order was strictly carried out, officiating in this service being J. B. Howard, as worshipful master; W. T. Townsend, senior warden; E. G. Shaw, junior warden, and other officers of the Cartersville lodge of Free and Accepted Masons.

(As an Amazon Associate I earn from qualifying purchases.)


Popular posts from this blog

Rocks, Rocks, and More Rocks

Why do people put rocks on grave stones? Some time ago, I learned that the rocks signified a visitor. That is true enough, but I decided to learn a little more about the custom and share my findings with you. Putting rocks on tombstones is most often described as a Jewish custom. There are many "Ask a Rabbi" columns out there, but I did not find one that knew for sure where the custom originated. They all agreed, however, that a rock symbolized a visitor and when put on a tombstone said, "I remember you." I also read that some people pick up a rock wherever they are when they think of a person that has passed. Then, the next time they visit the grave, they place the rock to say, "I wish you were here." Rabbi Shraga Simmons offers a deeper meaning: "We are taught that it is an act of ultimate kindness and respect to bury someone and place a marker at the site. After a person is buried, of course, we can no longer participate in burying them. H

Southern Cross of Honor

I'm late to this discussion, but it's one I'd like to join. :-) Terry Thornton at The Graveyard Rabbit of the Hill Country started with Grave Marker Symbols: The Southern Cross of Honor and UCV (link no longer available). Judith Shubert at The Graveyard Rabbit of the Covered Bridges continued with Hood County Texas: C.S.A. Veterans & Southern Cross of Honor Symbol . [UPDATE, 1 June 2009: Judith has moved this post to the blog, Cemeteries with Texas Ties . The link has been corrected to reflect this move. You may also link to her article via her nice comment on this post.] Wikipedia states: The Southern Cross of Honor was a military decoration meant to honor the officers, noncommissioned officers, and privates for their valor in the armed forces of the Confederate States of America during the American Civil War. It was formally approved by the Congress of the Confederate States on October 13, 1862, and was originally intended to be on par with the Union Arm

Thursday Link Love: EyeWitness To History

Yesterday, a link was added to the Genealogy Research Resources Group at Diigo. The link was to the website titled EyeWitness to History through the eyes of those who lived it . It's a great site, and I encourage all to visit it. Here are several items I found while snooping around. - Inside a Nazi Death Camp, 1944 : "Hitler established the first concentration camp soon after he came to power in 1933. The system grew to include about 100 camps divided into two types: concentration camps for slave labor in nearby factories and death camps for the systematic extermination of "undesirables" including Jews, Gypsies, homosexuals, the mentally retarded and others." - Crash of the Hindenburg, 1937 : "Radio reporter Herbert Morrison, sent to cover the airship's arrival, watched in horror. His eye witness description of the disaster was the first coast-to-coast radio broadcast and has become a classic piece of audio history." [You ca

The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones. Then He caused me to pass by them all around, and behold, there were very many in the open valley; and indeed they were very dry. And He said to me, "Son of man, can these bones live?"

So I answered, "O Lord God, You know."

Again He said to me, "Prophesy to these bones, and say to them, 'O dry bones, hear the word of the Lord!' Thus says the Lord God to these bones: 'Surely I will cause breath to enter into you, and you shall live...'" (Ezekiel 37:1-5, NKJV)